Humanity has reached a crucial stage in its development. Collectively, it is time to transform evil on Earth, as it currently exists, and to put a stop to destructive forces in order to guarantee the future of all humanity and create a New World. In this context, Mary Magdalene and Jesus explain to us that good and evil are the engines of evolution and often take the form of power and powerlessness on Earth.
However, it can sometimes be challenging to distinguish between what is evil and what is not. And who are the good guys and who are the bad guys. Who are the representatives of the Old World and who stand up for the New World? And why can a sympathetic action also cause bad blood? In other words, what is good for one person may be bad for another. Good and evil are therefore not black and white. There are many hidden meanings and there is a lot of ignorance. It is therefore a time that requires us to act alertly on a collective level, not to be naive, not always to follow the beaten track and to ask ourselves: I have always thought this, but is it still true? We now view manipulative governments, shadow governments, secret services, financial powers and multinationals that still hold large parts of the power in today’s world with suspicion. It is obvious to have an opinion about them and want to put a stop to them. And that is right. But there is also another side to it.
Because in addition to collective evil, there is also individual evil that raises questions. What does individual evil, in addition to collective evil, tell us about my inner consciousness? How can I take responsibility for my fears and frustrations in order to move from the role of victim and perpetrator to the role of Creator? Are my fears, frustrations, sadness and aggression also fuelled by the collective, or vice versa? And if so, can I and do I want to consciously distance myself from these conditioning factors?
In order to create a New World, we must also face the evil within us on an individual level, such as the aspects of ourselves that we reject. Is this true for me? How much anger is still within me? Am I being honest with myself? Am I manipulative? Do I also create destructive experiences in my life? The final reckoning of the Old World largely takes place in the inner world.
The fact that we as humans are trained to reject evil plays a role in this. Yet “evil” is also an aspect of the Divine field. It is therefore time to face it and examine which elements of evil are present within us. This requires self-knowledge, self-reflection and honesty towards ourselves. What evil have I brought with me in my baggage for this life to activate and explore in the material world? What does this “evil” reveal about myself? The good thing about evil is that it sets us in motion to find the truth and move from duality to unity.
As spiritual people, we may feel inclined to choose the good as a matter of course. For example, to feel sympathy for people in a victim role, both in the present and in the past. However, what causes us to take on or want to experience this role? In addition to the compassion that human suffering deserves, we can also examine the underlying intention of this experience when we are ready. Did we consciously take on the role of perpetrator in a previous life? Did we want to explore God through power or other forms of evil? Or did we find ourselves guilty of something and had to atone for it? Does playing the victim compensate for something we regret? In this time of final reckoning, we are in a phase where we can bring these dilemmas to unity. Exploring both sides of the coin in order to examine the entire spectrum of the Divine for our spiritual growth serves us well in this process. Taking responsibility for our creations, both good and evil, plays a central role in this.
We are certainly not out to justify evil, but rather to place both good and evil as creative forces in an evolutionary perspective. The unity that results from this final reckoning serves as a basis for the Creation of a New World.
All the best!
Gabriela and Reint Gaastra-Levin
